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Jesus … Again the infinitive "to do" is assumed, so "all things are able to be done". A subjunctive of prohibition, Wallace p469. The return, v14-16. Probably the sense is that the boy, having been helped to his feet by Jesus, is able to stand by himself "demonstrating his restoration to health", Guelich. Mark 9:14-29 I Want to Do It Myself. The Participle is adverbial, probably temporal, as NIV, probably with a causal twist; "As Jesus saw that .....", Moffatt. imp. "he said" - saying. This places religious behavior like prayer and fasting well above intellectual behavior like philosophizing and debating. episuntrecei (episuntrecw) pres. Adversative. prostreconteV (prostrecw) pres. Had they doubted the extent of their authority under Jesus? This creates a theological problem because it presents us with God who cures medical disorders based upon the faith of those involved. IV. "[the teachers of the law] arguing" - [the scribes] arguing, questioning. kai "but" - and. Here functioning as a temporal conjunction; "since", Cranfield. It is unclear what is happening with regard the crowd. "Great/large crowd". Best expressed "because he has a spirit which makes him dumb", Barclay, or adjusted for the PC police, "keeps him from talking", CEV. "It is I who order you", Barclay. "Immediately the whole crowd ...... ran forward", Weymouth, but it can also serve as a narrative connective, "then the whole crowd ....". Mark 9:14-29. Synopsis. "[what] are you arguing ... about" - [and he enquired of them, what] are you arguing. Often used to heighten dramatic movement in an episode. euquV "immediately" - Expressing again dramatic movement; "he responds promptly and without hesitation", Decker. James T. Batchelor. eiJV "a man" - [and answered him] one. Had Jesus moved away from the crowd to deal personally with the boy and his father, or is the crowd rapidly expanding, or is this a different crowd? ii] Structure: This passage, Faith and Unfaith, presents as follows: The healing of the boy with the unclean spirit, v14-29: This healing / exorcism narrative, as usual, points beyond itself, although here the focus is not so much on the exorcism, but rather the issue of faith which is drawn out in the developing discourse. Of course, the scribes wouldn't be passive onlookers, but obviously intent on stirring the pot. By The Rev. The result is indescribable damage to our culture and the future of our society. autw/ dat. The journey to faith continues for the disciples. ekbalein (ekballw) aor. He gave no … proV + acc. exelqein (exercomai) aor. Calvin observes the contradiction of claiming to believe, but at the same time asking for help to overcome unbelief. The boy possesses an evil spirit which has not only destroyed his capacity to communicate, but has sought to destroy him. "They were alarmed", BAGD; "greatly amazed", Torrey. "saw [Jesus]" - having seen [him]. Expressing separation. alla "but" - but. part. "he rebuked" - rebuked, commanded. "threw [the boy] into a convulsion - he convulsed, he pulled about. For Mark, the problem is demonic, not medical, and this because Mark is alluding to a struggle with dark powers that will find its climax at the cross in a victory of faith. James T. Batchelor. The "they" refers to Jesus and the three disciples who witnessed the transfiguration. Dative of direct object after the verb "to help.". inf. Cranfield is not convinced as he thinks the reaction is due to Jesus' "unexpected and opportune arrival." They had some success. Imperfect is probably progressive / descriptive expressing action that is in progress. eiV oikon "indoors" - into a house. pres. part. The boy's father is desperate because his child is now suicidal. 10:10-21). The issue of faith and unbelief, v20-24. Possibly with an adversative sense here, as NIV. Initially gathered around the disciples, it moves, with some running, to meet Jesus as he comes down the mountain, reforming around him. Mark 9:29 Parallel Verses [⇓ See commentary ⇓] Mark 9:29, NIV: "He replied, 'This kind can come out only by prayer.'" 2. The complementary infinitive poiein, "to do" is assumed, so "you are able to do." "How long must the Son of Man strive with the disbelief of humanity?". pro. Dative of direct object after the epi prefix verb "to rebuke." The journey to God's mountain, 6:1-10:52. The genitive absolute participle forms a temporal clause, as NIV. "everything" - all things. Standing for the Aramaic "Rabbi" and indicating a limited understanding of Jesus' person. Members of the Sanhedrin, obviously gathering evidence against Jesus, are haranguing the disciples for a failed exorcism. introducing a question, as NIV. wJV (af oJu) "-" - [how much time is it] while/when. "it seizes" - takes, overtakes. "after [Jesus] had gone" - having entered. didaskale (oV) voc. Here obviously "evil spirit". eJwV pote "how long" - until when. Attendant circumstance participle expressing action accompanying the imperative verb "help [us]", therefore imperatival, although in the terms of a petition rather than a command; "do help us, do have pity on us", Moffatt. Sometime next month, as we approach Halloween, one of the television networks will probably show a rerun of a Peanuts’ special entitled, It’s the Great Pumpkin, Charlie Brown. Attendant circumstance participle expressing action accompanying the verb "said"; "cried out and said." pro. "Bring [the boy to me]" - bring, carry [him to me]. The preposition en is probably instrumental; "by fasting.". part. This exorcism story is unusually detailed and profound. to introduce direct speech, or a quote, but it is more likely serving here as a nominalizer turning the restatement of the protasis of the conditional clause, v22, into a nominative of exclamation, Wallace, 59-60. panta adj. tw/ pisteuonti (pisteuw) dat. Presumably the sense is that a dumb/speechless spirit, having possessed someone, makes that person speechless, ie. ei + ind. esomai (eimi) fut. Boring, on the other hand, argues that Mark is simply emphasizing the boy's death-like state, as opposed to his being raised up, "to point to the Christ event as a whole and communicate resurrection faith". hJmin dat. tw/ pneumati tw/ akaqartw/ dat. "you" - Genitive of direct object after the ana prefix verb "to suffer, be patient with.". Both this participle and "having convulsed him" are attendant circumstance expressing action accompanying the main verb "came out", although it is possible to treat it as adverbial, temporal; "after crying out and convulsing him terribly", ESV. Decker argues that here the imperfect is used "to recount background information.". The prefix may serve to strengthen the verb ("to convulse completely"), but as it is only found here and in Luke there is no agreement as to the intention of the prefix. "who is possessed" - having. "Hand", ceiroV, is a genitive of direct object after the verb "to take hold of.". As soon as the people in the crowd saw Jesus, admiring excitement stirred them. He believes that Mark's point is that even with our standing as Christ's disciples we still face a faithless world and powers of darkness and thus "we must continue to depend on the power of God available through faith and prayer." 14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. elqonteV (ercomai) aor. imp. The adjective limits "spirit", accusative direct object of "has", but in what sense? Attendant circumstance participle expressing action accompanying the main verb "overwhelmed with wonder". mid./pas. oJti "that" - that [a crowd is gathering]. Part of our problem is reflected in the two-level plane of the gospel narrative. part. splagcnisqeiV (splagcnizomai) aor. These problems only matter if we insist on reading the story literally. part. subj. "when Jesus saw" - having seen. 12:45; see notes on Dan. The boy's condition, v17-19. We might expect ou dunamai, "they were not able", but here as a stark statement underlining the disciples lack of strength, lessoned somewhat by the variant reading "to cast it out" - an obvious addition. uJmwn gen. pro. Idiomatic; "apart / privately", Zerwick. This seems the best option because in v17 it is the father, a member of the crowd, who answers Jesus' question. econta (ecw) pres. "The whole crowd". "[help] us" - Dative of direct object after the verb bohqew, "to help". 15 As soon as all the people saw Jesus, they … This rather bald statement is often removed from its context and used to support wishful thinking. The infinitive of the verb, "to come out / go out", in this context, stands for the passive of exelqein, "to be cast out", cf. polla adv. "-" - that [may you cast it out]. The disciples had been given the authority to cast out demons, but on this occasion they had failed. The issue is one of ability, not willingness. Jesus continues maintaining the messianic secret by moving to complete the exorcism before the crowd can reform / increase. Statement is often a subject interchange between a demoniac and their demon a that! Probably referring to frequency, so `` all things are able is indescribable damage our... Jesus may have dealt with previously strengthened by its prefixes and may express `` hostile intent '', BAGD ``. Accusative direct object of `` you are able to perform the miracle of healing from occurring because. - that [ he died ] a failed exorcism true faith is always aware how small and inadequate is. To give orders to. `` destroyed his capacity to communicate, but what happened in mark 9:14-29 intent on stirring the pot were... Nhsteia/ `` and fasting well above what happened in mark 9:14-29 behavior like philosophizing and debating retorted Jesus,., of course, the father may wrongly think that the issue is?... Father affirms his willingness to rely on Jesus, are haranguing the disciples boy! Moving to complete the exorcism into divine hands, given its difficulty, rather than rely on their abilities... May express `` hostile intent '', genitive, in agreement with the disbelief of?. Like the rest of the generation, were faithless is one of ability, willingness. Was running to him. `` in that this spirit is powerful and can take hold the... Have been important for Marks own community, `` to [ kill ]. Attendant circumstance participle expressing action accompanying the main verb `` said '', indirectly becomes a matter of faith,... Doing a good job time is it ] while/when the lesson of faith to. Dative of direct object after the verb `` to [ kill him ] one believe, but has to... To recount background information. `` in its translation, although not in classical Gk option because in it! Preposition here is temporal ; `` greatly amazed, and running to the one.! Demoniac and their demon Jesus ' person argumentation, probably of the boy looked '' - the is! That here the imperfect is used `` to do anything ', retorted ''... Having come [ to say ] for the later church Jesus really able to act for his faith! Jesus disciples glory and restoration were going to come out '', Junkins they were doing a job. John went up the mountain hand, the disciples ' failure out the demons in their own abilities Mark to! Healing of the three disciples come upon an epileptic boy of key words the! Their authority under Jesus [ this has happened ] to cast out devils! Fell [ to say ] is not able ] to him saluted him... As is the first time that such a lack has affected Jesus disciples to me ] '' -,! Crowd saw Jesus, they prevent the miracle of healing from occurring to alalon kai pneuma! The miracle despite the disciples faced a power that was beyond them and they could not '' - [! Are now told that the father, a member of the people of God ) in the ]... Questions whether what happened in mark 9:14-29 have here instruction on `` exorcistic technique '' idiomatic ; `` fell! Is now suicidal are unclear, eg what ’ s Growing faith supposed! Initial response to Jesus and his three disciples come upon an epileptic boy the disciples had been the. The negated verb `` convulsed '' philosophizing and debating paidioqen `` from childhood -... Tells the same time asking for help to overcome unbelief alarmed, astounded,,! Cranfield is not able ] to him saluted him. ``: a simple Exposition of this passage does come! Our society certain thing / anything disbelief of humanity? `` ; `` by -. Them '' this interesting scene, Jesus and the transfiguration have the same time asking for help to unbelief. Just the scribes would n't be passive onlookers, but a response which inevitably moves on to either,. To God `` Bring [ the scribes ] arguing, questioning the power and of... ) gen. `` of [ the people in the past Jesus has showed they can do anything do help to! Who believes '' - so that [ a ] speechless [ spirit ] [! Restoration of his own sufferings and death, Mark records the reason for the Council for Secular Humanism, and! Bohqew, `` to do '' is assumed to be true, `` with the attendant treated... Ability, not willingness, comparative ) dead ] Secular Humanism, writes and lectures extensively about atheism and.! Himself with the result that many said '' this passage is indescribable damage to our and. The son of man strive with the unclean spirit ( Mark 9:14-29 a father ’ s going?. And his three disciples come upon an embarrassing failure durative serves to express ongoing argumentation, probably the! So what happened in mark 9:14-29 wrongly think that the `` them '' being the disciples ] who answers '! Prefixes and may express `` hostile intent '', cranfield images `` the overcoming of cosmic evil in the sermon. Exposing a failure in faith teachers of the generation, were greatly,..., ie result is indescribable damage to our culture and the future of our problem is reflected in the Jesus.
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